I don’t always say nice things about Nazis, but that’s about the most badass way to light a cigarette. Although, I’m sure it was a pretty common way for people with flamethrowers to light a cigarette.
Flamethrowers had two fuel lines. The line he is lighting is cigarette with is sort of like a pilot line. It is a smaller fuel line that stays lit and can produce a bit of a larger flame when its trigger is pressed. The second line is for the big fire. This contains a thicker gelatinous type of fuel. So the flamer will pull the first trigger making the pilot flame larger, then pulls the second trigger emitting the thicker fuel which gets lit by the pilot flame raining hellfire upon anyone in its path. So technically its not really a blowtorch, but just a little pilot flame.
The German POW on the left has a pretty clean haircut.
The “two-fingered salute”, is commonly performed by flicking the V upwards from wrist or elbow. The V sign, when the palm is facing toward the person giving the sign, has long been an insulting gesture in England, and later in the rest of the United Kingdom; though the use of the V sign as an insulting gesture is largely restricted to the UK, Ireland, New Zealand, and Australia. It is frequently used to signify defiance (especially to authority), contempt, or derision. The gesture is not used in the United States, and archaic in Australia and New Zealand, where the finger tends to be used in such situations instead.
Edith Cavell (4 December 1865 – 12 October 1915) was a British nurse and patriot. She is celebrated for saving the lives of soldiers from both sides without distinction and in helping some 200 Allied soldiers escape from German-occupied Belgium during World War I, for which she was arrested. She was subsequently court-martialled, found guilty of treason and sentenced to death. Despite international pressure for mercy, she was shot by a German firing squad. Her execution received worldwide condemnation and extensive press coverage.
According to Wikipedia: In November 1914, after the German occupation of Brussels, Cavell began sheltering British soldiers and funneling them out of occupied Belgium to the neutral Holland. Wounded and derelict British and French soldiers and Belgians and French of military age were hidden from the Germans and provided with false papers by Prince Reginald de Croy at his château of Bellignie near Mons. From there, they were conducted by various guides to the houses of Cavell, Louis Séverin and others in Brussels, and furnished by them with money to reach the Dutch frontier and with guides obtained through Phillipe Baucq. This placed Cavell in violation of German military law.
She was arrested on 3 August 1915 and charged with harboring Allied soldiers. In her court-martial she was prosecuted for aiding British and French soldiers, in addition to young Belgian men, to cross the border and enter Britain. She admitted her guilt when she signed a statement the day before the trial, thus reaffirming the crime in the presence of all other prisoners and lawyers present in the court at the beginning of the trial. Cavell gave the German prosecution a much stronger case against her when she declared that the soldiers she had helped escape thanked her in writing when arriving safely in Britain. This admission proved hard to ignore because it not only confirmed that Cavell had helped the soldiers navigate the Dutch frontier, but it also established that she helped them escape to a country at war with Germany.
The night before her execution, she told the Reverend Stirling Gahan, the Anglican chaplain who had been allowed to see her and to give her Holy Communion, “Patriotism is not enough, I must have no hatred or bitterness towards anyone.” These words are inscribed on her statue in St Martin’s Place, near Trafalgar Square in London. Her final words to the German Lutheran prison chaplain, Paul Le Seur, were recorded as, “Ask Father Gahan to tell my loved ones later on that my soul, as I believe, is safe, and that I am glad to die for my country.”
She was shot by a German firing squad at Tir National shooting range in Schaerbeek, at 6:00 am on 12 October 1915.
“Someday, somehow, I am going to do something useful, something for people. They are, most of them, so helpless, so hurt and so unhappy.”
Cavell is one of many figures in history who have left an indelible mark on the world.
Tatiana Savicheva (January 25, 1930 – July 1, 1944) was a Russian child diarist who died during the Siege of Leningrad in the World War II. Her diary is one of the most tragic symbols of the Siege of 1941-1945.
Twelve-year old Tanya Savicheva started her diary just before Anne Frank. They were of almost the same age and wrote about the same things – about the horrors of fascism. And, again, both these girls died without seeing victory day – Tanya died in July of 1944 and Anne in March of 1945. “The Diary of Anne Frank” (which was a carefully kept journal over a period of two years) was published all over the world and she has become one of the most renowned and most discussed victims of the Holocaust. “The Diary of Tanya Savicheva” was not published at all – it contains only seven scary notes about the deaths of her family members in Leningrad at the time of the blockade.
Leningrad (modern-day St Petersburg) was in the midst of a devastating 900-day blockade that lasted from September 1941 until January 1944. The German army had laid siege to the city, bombarded it and cut off all supplies in its attempt to ‘wipe it off the map’, as Hitler had ordered.
The Savicheva family had all answered the call to help bolster the city’s defences. Tanya, only 11 years old, helped dig anti-tank trenches. On 12 September 1941, the largest food warehouse, the Badayev, was destroyed, bombed with German incendiaries. Three thousand tonnes of flour burned, thousands of tons of grain went up in smoke, meat frazzled, butter melted, sugar turned molten and seeped into the cellars. ‘The streets that night ran with melted chocolate,’ said one witness, ‘and the air was rich and sticky with the smell of burning sugar.’ The situation, already severe, became critical.
Road of Life
As winter approached, Lake Ladoga, to the east of the city, froze. From December 1941, supplies of foodstuffs, fuel and medicine came through by convoys of trucks, a hazardous journey over thin ice and through enemy bombardment. What was brought in on this ‘Road of Life’, although vital, was only ever a fraction of what was needed.
Within the city, as that first winter progressed, whatever could be eaten had been consumed – pets, livestock, birds, vermin. And whatever could be burnt had been used for firewood. Tanya had kept a thick diary but this, as with every other book in the household, had been used for fuel – except for a slim notebook.
The youngest of five children, Tanya Savicheva’s father had died when she was six. Tanya, her mother and her five siblings, in common with every citizen of Leningrad, suffered terribly from hunger and cold. One winter’s day, Tanya’s sister Nina, 12 years older, failed to return. The family assumed that like so many hundreds of others, she had succumbed and died. In fact, Nina had been evacuated out of the city across Lake Ladoga at a moment’s notice. She returned to the city only after the war.
One by one, the remaining members of Tanya’s family died, and it was recording of each death that constituted the notebook.
The first entry recorded the death of her sister, Zhenya, who died at midday on 28 December 1941. Others were to follow until the sixth and final death, that of Tanya’s mother, on 13 May 1942. A neighbour described the tragic figure of this young girl:
‘When Tanya lost everyone, she became deranged with grief. She would clutch at a small house plant, which had only a few withered leaves left, and was virtually dead. Somehow, it seemed to remind Tanya of her family. She would stand by her stove, swaying from side to side, holding it close to her, in a terrible trance. She was trying to bring it back to life.’
Tanya herself was eventually evacuated out of the city in August 1942, along with about 150 other children, to a village called Shatki. But whilst most of the others recovered and lived, Tanya, already too ill, died of tuberculosis on 1 July 1944.
Her notebook was presented as evidence of Nazi terror at the post-war Nuremberg Trials, and today is on display at the History Museum in St Petersburg.
The text of Tanya’s notebook reads as follows:
Zhenya died on Dec. 28th at 12:00 P.M. 1941
Grandma died on Jan. 25th 3:00 P.M. 1942
Leka died on March 5th at 5:00 A.M. 1942
Uncle Vasya died on Apr. 13th at 2:00 after midnight 1942
Women’s experience during the siege of Leningrad: Leningrad’s women, 16-45, were mobilized by the thousands. Women were the majority of the half-million civilians who dug anti-tank ditches and defense fortifications and1,500 women were mobilized to work in peat bogs to provide the city with fuel.
The long-suffering women of Leningrad suddenly realized that on them lay the fate not only of their family, but of their city, even of the entire country. Aware of the burden placed upon them to protect their city, able-bodied Leningradian women between 16- and 45-years-old were mobilized in numbers reaching the hundreds of thousands. Women formed the vast majority of the approximately half-million civilians assembled to build anti-tank ditches and defense fortifications along the Pskov-Ostrov and Luga rivers, and 1,500 women were mobilized to work in peat bogs to provide the city with fuel.
The death of men in Leningrad during the war made the siege of Leningrad a woman’s experience. In the face of the men’s absence, women were expected to replace men in the factories, prepare defense fortifications, and protect the city from incendiary bombs, among many other traditionally male duties. All the while, women also fulfilled their traditional responsibilities, such as maintaining home and hearth and preserving societal morality, all increasingly difficult tasks during the severe conditions of the siege. Women managed to assume both roles, all while suffering from starvation, the disintegration of relationships, and alienation from their own bodies. Their experience of the siege illustrates how the ideology of the “new Soviet woman” — woman as man’s professional equal, fulltime worker, loyal Communist citizen, and devoted mother and wife — persisted in the darkest days of the siege of Leningrad.
There are a ton of survivor testimonials on the siege of Leningrad on YouTube.
The siege of Leningrad lasted 872 days. Civilians in the city suffered from extreme starvation. 750 000 people died, which represented between quarter and a third of the city’s pre-siege population. It was the greatest loss of life experienced by a modern city.
I got 2 minutes into this one before I couldn’t take any more.