Wounded Knee Massacre – Mass grave for the dead Lakota after the conflict at Wounded Knee Creek; December 29th, 1890
The Wounded Knee Massacre occurred on December 29, 1890, near Wounded Knee Creek (Lakota: Čhaŋkpé Ópi Wakpála) on the Lakota Pine Ridge Indian Reservation in the U.S. state of South Dakota. On the day before, a detachment of the U.S. 7th Cavalry Regiment commanded by Major Samuel M. Whitsideintercepted Spotted Elk’s band of Miniconjou Lakota and 38 Hunkpapa Lakota near Porcupine Butte and escorted them five miles westward (8 km) to Wounded Knee Creek, where they made camp.
The remainder of the 7th Cavalry Regiment arrived, led by Colonel James W. Forsyth and surrounded the encampment supported by four Hotchkiss mountain guns.
On the morning of December 29, the troops went into the camp to disarm the Lakota. One version of events claims that during the process of disarming the Lakota, a deaf tribesman named Black Coyote was reluctant to give up his rifle, claiming he had paid a lot for it.A scuffle over Black Coyote’s rifle escalated and a shot was fired which resulted in the 7th Cavalry’s opening fire indiscriminately from all sides, killing men, women, and children, as well as some of their own fellow soldiers. The Lakota warriors who still had weapons began shooting back at the attacking soldiers, who quickly suppressed the Lakota fire. The surviving Lakota fled, but U.S. cavalrymen pursued and killed many who were unarmed.
By the time it was over, more than 200 men, women, and children of the Lakota had been killed and 51 were wounded (4 men, 47 women and children, some of whom died later); some estimates placed the number of dead at 300. Twenty-five soldiers also died, and 39 were wounded (6 of the wounded would later die).
Here is an excerpt from Iseeo’s account. Iseeo was a member of a war party returning from a raid against the Utes, when they encountered a tornado near the Washita River in Oklahoma.
Suddenly, the leader of the party shouted for the men to dismount and prepare for a hard rain. Soon, too, with the approaching cloud, lseeo recalled hearing a -roar that sounded like buffalo in the rutting season. Sloping down from the cloud a sleeve appeared, its center red; from this lightning shot out. The tremendous funnel tore through the timber bordering the Washita. heaving trees into the air.
Some of the young men wanted to run away, but the older, more experienced Kiowas knew what must be done. They called for everyone to try hard and brace themselves. The elders drew their pipes from saddlebags and lit them. They raised their pipes to the storm spirit, entreating it to smoke, and to go around them. The cloud heard their prayers, lseeo explained, and passed by.
This group, at least, tried to make peace with Mánkayía so that they could escape unharmed.
Read more of the account (last page, PDF) here, and the whole article is certainly interesting.(https://esirc.emporia.edu/bitstream/handle/123456789/904/Marchand%20Vol%2026%20Num%202.pdf?sequence=1)
The source is Mankaya and the Kiowa Indians: Survival, Myth and the Tornado. By Michael Marchand. pg. 19 Heritage of the Great Plains, VOL. XXVI, #2 SUMMER 1993 Emporia State University.