Did celebrity efforts like Band Aid’s “Do they know it’s Christmas?” and USA for Africa’s “We Are The World” actually help alleviate famine in the 1980s?
Some people will say that the musicians selflessly raised large amounts of money to help the world’s neediest. Others – myself included – would say that when projects like this don’t involve professional humanitarianism and the beneficiaries (i.e. the people who are supposedly being helped), the law of unintended consequences allows for the best of intentions to pave a road straight to H-E-double-hockeysticks.
There’s three broad ways that Celebrity Aid is often asserted as a success, or conversely, criticized as a failure. Namely they are (1) the amount of aid that actually hit the ground, (2) the stereotypes of Africans it created in the media, and (3) that they may have actually been complicity in ethnocide in the Sub-Saharan African context. I’ll address each separately.
(1) The amount of aid that hit the ground.
Band Aid famously started when Bob Geldof led the charge to raise money for famine in Ethiopia. Naturally, it was done with the best of intentions. The problem is that whereas most people think of famines as natural disasters they are in fact socio-political disasters. To put it another way, there are two models of famine, “food availability decline” and “food entitlement decline” (this is most famously discussed by Amartya Sen). In most cases of famine – for example Ethiopia in the 1980s – there was plenty of food available – the problem is that the poorest people didn’t have access to it, i.e. they weren’t “entitled” in the sense that they couldn’t afford it. When crops fail, there is usually still enough food around to feed people, however the reduced amount of food creates inflation, thus driving up prices. Dumping more money into a hurting economy doesn’t help this (see Dambisa Moyo or Paul Collier’s discussion of aid and Dutch Disease), it worsens things by putting more money in the hands of the wealthy. Additionally, don’t forget that a huge amount of the money raised goes to covering costs of holding these events (honorariums for the artists are a part of this). Much is further siphoned off on the way (including by governments, I’ll get to that in part 3). This is assuming that the aid that arrives is delivered professionally. Humanitarian actors have learned in the last two decades that projects not directly involving local beneficiaries are doomed to failure, and this is still rarely put into practice. Therefore, though millions of dollars are raised, much of it doesn’t hit the ground, and what does hit the ground is more likely to cause further damage and upset the local economy, than to actually save lives.
(2) Media portrayals of Africa
By showing lots of images of starving children with flies on their faces, the image of Africa becomes one of suffering and backwardness, rather than being a continent of diversity of life, culture, religion and experience that rivals that of any other. This video of a tract by Binyavanga Wainana (read by Amistad’s Djimoun Hounsou) describes this issue much better than I can. Basically, the image of Africa as the ‘dark continent’ full of savage warriors and starving babies is not an accurate depiction, and events like Band-Aid and We are the World perpetuate these not only false but outright racist depictions of life in the developing world. The interaction that most people have with “Africa” as a concept therefore becomes the starving child with the flies on its face, rather than learning of the history of the Mali Empire, the Songhai Great Zimbabwe, Shaka Zulu, or of learning the literature of Chinua Achebe or Wole Soyinka, or even learning the inspiration recent struggles of anyone from Nelson Mandela or Zackie Achmat amongst countless others. Instead, when you ask people what happens in Africa, you get the image of the starving child. Band Aid played a more central role than anything else in constructing this image.
(3) Complicity in mass murder and ethnocide
This is the most controversial aspect of Band Aid and related endeavours that there are. Many (including Tim Allen, Alex de Waal) have argued that Band Aid was directly complicit in the mass murder of hundreds of thousands of people. This is a highly contentious point. A brief history lesson: Ethiopia was ruled by the West’s darling Haile Sellasse, before he was ov3ertrhown by a nominally-Marxist ruler called Mengistu Haile Mariam. His party, known as the Derg, received support from the USSR. In the early 1980s, a group of Ethiopian ethnic minorities rose up against his rule (a larger one was the Oromo Liberation Front, although Eritrean groups were very active). When crops began to fail (this occurred cyclically, with the worst year being 1984), Mengistu blocked aid to the region, blocked refugees from leaving, as while limiting the international assistance that arrived. What assistance did arrive was taken by the regime, and not sent to the minority areas. Though the regime definitely didn’t cause the famine, they undoubtedly made it worse, using it as a cheap form of counterinsurgency (similar uses of famine as a form of counterinsurgency occurred in the Biafran War in Nigeria in the 1970s, and in Darfur in the 2000s). Support for “Ethiopia” became support for the Derg, and the famine it perpetuated in minority areas of Gojjam, Eritrea, Hararghe, Tigray, and Wollo. Basically, in their attempts to raise money for starving children, fundraising ended up providing legitimacy to the Ethiopian regime, while also sending it lots of money that was inevitably re-directed to other areas (especially corrupt politician’s pockets).Along with Operation Lifeline Sudan, and assistance in the Biafran War, the Live Aid / Band Aid exploits are held up as the three most famous examples of humanitarianism gone wrong, and the best of intentions being manipulated by local actors to pursue policies of ethnocide.
The idea that we must “do something” and that we must “save the world” is dangerous if you don’t deliver aid professionally, through professionalized humanitarian channels no embodied in organizations like MSF, Oxfam, etc., with the involvement of the beneficiaries on the ground. The rather embarrassing Band Aid saga speaks to this point as well as anything else. Good intentions and cash simply aren’t enough; we need to do better.
How much did Band Aid/ We are the World/Live aid help? The optimistic answer would be “not much”, while the cynical answer would be “it actually made things worse”. But the silver lining would be that it helped professional humanitarians (i.e. not musicians, but actual trained NGO staff) sharpen their game and improve their delivery, to avoid the disasters that come when you deliver aid in an unprofessional manner.
The story grew to include how these rats attacked him and his wife and daughter in the station itself – devouring a side of beef in less than five minutes. While Private O’Keefe tried to protect his family using a club to fend off the rats, it was actually Mrs. O’Keefe who saved the day by electrocuting the rats with a coil of wire connected to the signal station’s battery.
According to the story, her efforts were too late. Before she could connect the wire to the battery terminals, hundreds of these killer rats had already devoured Erin, the O’Keefe’s only daughter.
O’Keefe quickly erected a grave on the summit to support his story and to woo tourists. However, O’Keefe wasn’t married and he didn’t have a daughter. Despite this, the story hit the wires and ended up being published in many newspapers around the globe.”
I think this Western Canadian newspaper’s mockups are actually a bit better. The US ones lack creativity, who says Hitler COULDN’T have been a hobo chef?
‘Shikar, or big game hunting, was an immensely popular pastime for the ruling class in India prior to British rule. When the British came into power, elaborate hunting ceremonies were used by Indians and British alike to display their prowess and status to each other. The British influence also brought improvements in hunting technology, which spurred an increase in the capture of game. Dozens of animals were killed in a single day’s hunt and the trophies decorated the halls of the princes’ extravagant hunting lodges. By the late 1870s, the population of many of these rare species had been severely depleted and a government-implemented system for conservation had begun to take hold.’
– The Metropolitan Museum of Art
The most complete sequence to date of the Neanderthal genome, using DNA extracted from a woman’s toe bone that dates back 50,000 years, reveals a long history of interbreeding among at least four different types of early humans living in Europe and Asia at that time, according to University of California, Berkeley, scientists.
Population geneticist Montgomery Slatkin, graduate student Fernando Racimo and post-doctoral student Flora Jay were part of an international team of anthropologists and geneticists who generated a high-quality sequence of the Neanderthal genome and compared it with the genomes of modern humans and a recently recognized group of early humans called Denisovans.
The comparison shows that Neanderthals and Denisovans are very closely related, and that their common ancestor split off from the ancestors of modern humans about 400,000 years ago. Neanderthals and Denisovans split about 300,000 years ago.
Though Denisovans and Neanderthals eventually died out, they left behind…
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If you’re every up for a REALLY depressing read on the history of the US — read Howard Zinn’s “A People’s History of the United States”
It’s quite sad knowing most of the men in that photo won’t survive the captivity that awaits them.